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Thursday, 9 April 2015


• Definition Of Nabi
• Proofs From the Quran And Hadith
• Conclusion


Definition Of Nabi:
The word Prophet or Nabi means
 “An ambassador between Allah and the rational being from amongst creatures.” Thus the second part of the Kalima, signifies that God has not left man without guidance for the conduct of his life. He has revealed His commands through His prophets. Thus, in Islamic teachings Risalat means transmitting or reaching the commandment of Allah revealed to a chosen by Him to the Creature of God. These commandments and percept may be in the form of a verbal message or practice of a prophet and these are to be conveyed to people by an Apostle, this is called Risalat or Prophethood.

The belief in the finality of Prophethood bears as much importance as other convictions of faith, because without verbal acceptance and inner conviction of this faith no one enters the fold of Islam.
 

Proofs From The Quran And Hadith:
The Holy Quran says:

“Mohammad is not the father of any man among you, but he is the Messenger of Allah, and the seal of the Prophets, and Allah is aware of all things.”
(Al-Ahzab: 40)

The second basic postulate of Islam is to believe in the Prophethood of Muhammad and to accept the religion presented by him, and to follow his commands.

The Holy Quran says:

“O’ thou Prophet! We have surely sent thee as a  witness and as bringer of glad tidings and as a warner. And as one who summons towards God with His commands and as a light-giving sun. and give glad tidings to the faithful that for them is great grace from God.”
(Al-Ahzab: 45-47)

The Muslims must have faith not in Prophet Mohammad (PBUH) alone but also in all other prophets who appeared before Prophet Mohammad (PBUH). “Righteousness is this that one should have faith in Allah; and the Last Day and the angels, the books and the prophets.” (Al-Quran). All the prophets belong to one community and they were all raised for the same purpose and their teachings were essentially the same.

Mohammad is the last prophet and as such the final model for mankind. To believe in him means to accept his authority as representative of the Supreme Lord and follow his example in thought and behaviour. Belief in him involves the acceptance of Sharia, the Path, he conveyed and implement that in all walks of life. Thus the will of God is fulfilled on the earth.
The Quran said:
“Every Messenger who was sent by Us was sent for the purpose that he should be obeyed under the sanction of Allah.”
(An-Nisa: 69)

And that for the last prophet it is explicitly stated that:

‘Nay, O, Mohammad! By your Lord, They are not believer until they accept you the final arbiter in all their disputes and submit your decision whole heartedly without headache.”
(An-Nisa: 65)
The test of acceptance in God and prophets lies in conducting all human affairs in accord with the Law revealed by Allah.

“And those who do not make their decisions in accordance with that revealed by God, they (in fact) are disbelievers.”
(Al-Ma’ida: 44)
It was announced by Prophet (PBUH) that:

“I am the last messenger, there will be no messenger after me.”

Therefore, after the advent of the last Prophet, the message of Islam has come to its perfection. There will be no prophet after as he was the seal of prophets.

Conclusion:
Above stated facts prove that “Faith in the finality of prophet” has got fundamental value. Together with faith in the oneness of God, it is imperative also to have faith that Muhammad (PBUH) of all the prophets came in the last and God completed His Commands and messages through him, and also that his Prophethood was not for a particular people, but he was chosen as an Apostle for the entire world. The canons communicated through him are to last till Doomsday and these percept and practices were made to be followed as Quranic injunctions in all times. No deviation from this is ever permissible. Under these circumstances if any one claims himself to be a Prophet, he is a liar, imposter and Dajjjal. Anyone following him is an infidel.

Wednesday, 8 April 2015

Equality of Men and Woman in Islam, and their complementary nature to one another

In one sense, equality between men and women is possible and reasonable because they are both human, with similar souls, brains, hearts, lungs, limbs, etc. In another sense, equality between men and women is impossible and an absurdity due to their natural differences in physical, mental, emotional and psychological qualities, inclinations and abilities. Between these two we must tread to illuminate how they are equal, and how they are complimentary.
If total equality between all members of the same gender is impossible due to natural differences in strengths and other qualities, regardless of whether the gender is masculine or feminine, then it is definitely impossible between the two genders. Allah, the Exalted and Almighty, says in the Glorious Qur'an:
(And of everything We have created pairs, that you may remember (the Grace of Allah).)[51:49]

Even atoms exhibit this dual quality with inter-related and complementary roles played by the positive and negative particles and ions, yet each is an integral part of the whole system of the so called binary basis of all life. Most living beings have male and female sexes for reproduction. As the science of biology teaches us, all mammals have similar traits in their molecular and glandular structures that determine differences in gender. These basic physical, psychological and sexual traits have their definite effects on other spheres of life.

It is natural for a man to need and find fulfillment with a woman and for a woman with a man, since they are created one from the other and for one another. They both are inseparably bound to each other. Neither can they find fulfillment except when in the company of the other as legal and honorable mate and spouse, as Allah (The Almighty) says in His Majestic Book, the Qur'an, mentioned in the two verses cited in the preface:
(O Mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you in the Sight of Allah is the believer who has Taqwa (piety and righteousness). Verily, Allah is All-Knowing, All-Aware.)
[49:13]

In many instances Islam treats women as equals to men. Some of them are given below. In the coming sections we will expand on these themes in various contexts throughout the book.

1) Eqaulity in Basic Humanity
Both the male and the female are equal in terms of their humanity. Islam does not categorize women, for instance, as the source of evil in the world for some & original sin that caused Adam (Peace be Upon Him) to be dismissed from Paradise, or to be the cause of evil in the world by setting loose a Pandora's box of vices, as some other religious doctrines and fables teach.
Allah, the Exalted and Almighty, states in the Glorious Qur'an:
(O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women...)
[4:1]

Allah also states in the Glorious Qur'an:
(Does man think that he will be left neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him? Was he not a mixed male and female discharge of semen pouring forth? Then he became a clot; then (Allah) shaped and fashioned (him) in due proportion, and made him into two sexes, male and female. Is He not able to raise to life those who are dead?)
[75:36-40]

Allah illustrated in the verses that He created both sexes from one single source. There is no difference between the two sexes in terms of qualifications in humanity, and each complements the other as the two genders of the species. Islam has abolished and abrogated all the previous unjust laws that demoted women as inferior in quality and nature. The Prophet of Allah (Peace be Upon Him) said:
Verily, women are the twin halves of men.
[Abu Dawood #234 , Tirmidhi #113 & others]

2) Equality in Religious Obligations
Equal religious duties and rituals are required from both women and men. Testimony of Faith (Shahaadah), Prayer (Salah), Obligatory Charity (Zakah), Fasting (Saum), and Pilgrimage (Hajj) are equally required of both genders. In some cases the requirements are a bit easier on women to alleviate their special cases of hardship. For instance, in consideration of her health and physical condition, menstruating women or a woman in the state of postnatal bleeding and recuperation are absolved from the duty of prayers and fasting. She is required to make up the days of fasting missed due to menses and postnatal bleeding, but not her prayers, as that would be too burdensome.

3) Equality in Rewards and Punishments
Both males and females have similar rewards for obedience and penalties for disobedience in this world and the Hereafter. As stated by Allah in the Glorious Qur'an:
(Whoever does righteous acts, whether male or female, while he is a believer, verily, to him We will give a good life, and We shall pay them certainly a reward in proportion to the best of what they used to do.)
[16:97]

And the Lord Most Majestic says:
(Surely for men who submit to Allah and for women who submit to Allah, for believing men and for believing women, for devout men and devout women, for truthful men and truthful women, for steadfast men and steadfast women, for humble men and humble women, for charitable men and charitable women, for fasting men and fasting women, for men who guard their chastity and women who guard their chastity, for men who remember Allah much and for women who remember Allah much, for all of them Allah has prepared forgiveness and a mighty reward.)
[33:35]

4) Equality in Preservation of Honor and Nobility
Women have the same moral obligations and are entitled to the same general rights as men in guarding chastity, integrity and personal honor and respect, etc. No double standards are allowed. For instance, those who falsely accuse a chaste woman of adultery or fornication are publicly punished, just as if a man is slandered. Allah, the Exalted, states in the Glorious Qur'an:
(And those who accuse chaste women, and produce not four witnesses, flog them with eighty lashes, and reject their testimony forever. Indeed, they are those who are disobedient to Allah.)
[24:4]

5) Equality in Financial Dealings and Property Ownership
Women are equally qualified and allowed to engage in financial dealings and property ownership. According to Islamic law women can own, buy, sell and undertake any financial transaction without the need for guardianship, and without any restrictions or limitations - a situation unheard of in many societies until modern times.

6) Best of you is the Best to his Womenfolk
Islam indicates that a man who honors, respects and deals with women justly and integrally, possesses a healthy and righteous personality, whereas a man who mistreats them is an unrighteous and unrespectable man. The Prophet of Allah (Peace be Upon Him) said:
The most complete believer is the best in character, and the best of you is the best to his womenfolk.
[Tirmidhi #1162 and verified]

7) Equality in Education and Cultivation
Islam entitles women to the same rights as men in terms of education and cultivation. The Prophet of Allah (Peace be Upon Him) said, as reported and authenticated by the scholars of prophetic traditions:
Seeking knowledge is compulsory for each and every Muslim (i.e. both male and female).
[Ibn Majah #224 al-Baihaqi and verified]

Muslim scholars collectively agreed that the word Muslim when used in revealed scriptures includes both male and female, as we indicated in parenthesis. Thus, Islam entitles women to the same right of education in order to understand the religious and social obligations, and obligated them both to raise their children in the best manner, in accordance with the right Islamic guidance. Of course women have certain obligations in bringing up their children that are commensurate to their abilities and men have complementary obligations to finance, protect and maintain according to their added responsibilities in the family unit.

The Prophet (Peace be Upon Him) said:
Whoever takes care of two girls until they reach puberty, he and I will come on the Day of Resurrection like this.” The Messenger of Allah (peace be upon him) then joined his fingers to illustrate this.
[Muslim #2631]

About female slave girls, the Prophet of Allah (Peace be Upon Him) said:
Whoever has a female child with him (under his guardianship from slavery), and trains her in the best behavior, and teaches her well, and then frees and marries her, will have a double reward.
[Bukhari #97 & Muslim #154 ]

8) Equality in Social Responsiblities
Men and women have similar obligations and responsibilities to reform and correct the society to the best of their capability. Men and women shoulder the responsibility of enjoining good and forbidding evil equally, as Allah, the Exalted, states in the Qur'an:
(The believers, men and women, are helpers, supporters, friends and protectors of one another, they enjoin all that is good, and forbid all that is evil, they offer their prayers perfectly, and give Zakah (Obligatory Charity) and obey Allah and His Messenger. Allah will bestow Mercy on them. Surely Allah is All-Mighty, All-Wise.)[9:71]

9) Right to Receive Fair Share of Wealth
Men and women have set and determined rights to receive their fair share of wealth, just as they are obliged to give Zakah (Obligatory Charity) according to the set calculation. All Muslim scholars unanimously agree upon this. A woman has her set share of inheritance, as will be discussed in more detail later, which was a right unthinkable in many societies.
Allah (The Almighty) says:
(There is a share for men from what is left by parents and those closely related, and there is a share for women from what is left by parents and those closely related, whether the wealth be small or large: a legal mandatory share.)[4:7]

10) A woman, just like a man, can give someone the right of seeking refuge and security among the Muslims
Allah, the Exalted, says:
(And if one of the polytheists seeks refuge, give him until he hears the words of Allah, then take him to his place of security.)
The Messenger of Allah (Peace be Upon Him) said:
And the protection of Muslims is one, and the least among them can give protection; and whoever usurps the right of a Muslim then the curse of Allah and His angels and all the people is upon him, and no repentance or ransom will be accepted from him
[Bukhari #3008]

This is also proven by the famous story of Um Hani' (Mother of Hani') when she gave protection to a polytheist who sought refuge with her on the day of the conquest of Makkah after her relative threatened to kill that person (for some past enmity) so the Messenger of Allah (Peace be Upon Him) said,
We protect and give asylum to whomever you give asylum O Um Hani'.
[Bukhari #350]

Men and Women have the right to seek education in Islam:

- Men and Women have the right to seek education in Islam.
- So how come some Muslim extremists ban women from education?

Education and knowledge are mandatory upon men and women in Islam. Let us look at what Allah Almighty in His Noble Quran and His Messenger Muhammad peace be upon him said:
"....Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. (The Noble Quran, 39:9)"

"...Those truly fear God, among His Servants, who have knowledge: for God is Exalted in Might, Oft-Forgiving. (The Noble Quran, 35:28)"

Narrated Abu Musa Al-Ashari: "The Prophet said, 'He who has a slave-girl and teaches her good manners and improves her education and then manumits and marries her, will get a double reward; and any slave who observes Allah's right and his master's right will get a double reward.' (Translation of Sahih Bukhari, Manumission of Slaves, Volume 3, Book 46, Number 723)"

This Saying of our beloved Prophet peace be upon him came when he was gradually eliminating slavery among Muslims. I wonder if women are prohibited to be educated in Islam, then how is the above Saying of our beloved Prophet supposed to NOT contradict that?! It is clear that the right for education in Islam sees no gender discrimination between men and women.

Slavery was practiced before and during the times of Judaism, Christianity and Paganism. Islam came and eliminated slavery. Please see the many articles about the liberation of slaves in Islam.

Narrated AbudDarda': "Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus. A man came to him and said: AbudDarda, I have come to you from the town of the Apostle of Allah (peace_be_upon_him) for a tradition that I have heard you relate from the Apostle of Allah (peace_be_upon_him). I have come for no other purpose.

He said: I heard the Apostle of Allah (peace_be_upon_him) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion. (Translation of Sunan Abu-Dawud, Knowledge (Kitab Al-Ilm), Book 25, Number 3634)"

Narrated AbuHurayrah: "The Prophet (peace_be_upon_him) said: If anyone acquires knowledge of things by which Allah's good pleasure is sought, but acquires it only to get some worldly advantage, he will not experience the arf, i.e. the odour, of Paradise. (Translation of Sunan Abu-Dawud, Knowledge (Kitab Al-Ilm), Book 25, Number 3656)"

In the above Noble Verse and Sayings, we clearly see that knowledge and education are a must on both Muslim men and women. Those who know are better than those who do not know. Those who are rich in knowledge are the most who fear Allah Almighty, through glorifying Him, appreciating Him and Respecting His Mighty Power, for they would have more knowledge about Him than those who don't know.

So education to both men and women in Islam is essential. Without it, Allah Almighty's Servants would have no idea about His "Scientific" Miracles and Signs that He Shows some of it to us through our normal science and logic.
Also, those who seek good knowledge and education will be granted Paradise and the Angels will lower their wings for them with great pleasure, and forgiveness will be asked for them. The learned are considered the heirs of the Prophets.

We also clearly see that the improper worldly knowledge will not cause the person to enter Paradise. So everything we seek knowledge for, better be for good cause to humanity.

So how come some Muslim extremists ban women from education?
Please know that the only country or group of Muslim extremists that ban women from education are the "Taliban" group in Afghanistan. The rest of the 1.4 Billion Muslim populations don't have any laws that prohibit women to be educated or seek the highest academic degrees they desire.

Saudi Arabia is a country, however, that bans women from driving cars. Again, I don't really know where they are getting this rubbish from. Certainly cars didn't exist 1400 years ago. So all of these verdicts that you see today in Afghanistan and Saudi Arabia from banning women to be educated and from driving cars are TODAY'S AUTHORITIES VERDICTS.

I never really understood the Saudi's point, and I guess I never probably will, because Khadijah, Prophet Muhammad's first wife, was a business woman. She actually used to travel on her camel and bargain with men and make deals with them!

Also, Aisha, one of Prophet Muhammad's wives, not only narrated so many of his Sayings, and taught so many Muslims many laws about Islam during his life and after his death, but believe it or not, she actually led an army of 60,000 Muslim men after our Prophet peace be upon him died. That battle was called the "Battle of Camel". It is a very popular battle. Every Muslim knows it.
The problem with the Taliban of Afghanistan, however, is that most of their top leaders are illiterate. They literally don't know how to read and write. The "Mullah Omar" their highest leader is one live example. As we saw in the first section of this article, those who lack education have a problem appreciating GOD Almighty. They are not preferred in Islam, and they could cause a lot of trouble.

I wouldn't expect any good leadership from a leadership such as the Taliban in Afghanistan. So, when they give verdicts against women's education, they are really coming up with their own false interpretations, that to them, seem to be the perfect rules.

Also, the Taliban gave verdicts that all Shia Muslims are infidels, and therefore it is ok to kill any of them. Their followers, who are mostly uneducated, blindly and ridiculously follow their leaders' twisting of Allah Almighty's Commands:

"O ye who believe! Obey God, and obey the Apostle, and those charged with authority among you. If ye differ in anything among yourselves, refer it to God and His Apostle, if ye do believe in God and the Last Day: That is best, and most suitable for final determination. (The Noble Quran, 4:59)"
So to them, since the Taliban is the "authority", then they should blindly follow them. They and their leaders, however, obviously lack a great deal of knowledge about Islam, because Noble Verse 4:59 is talking about obeying the people with authority ONLY in what is Islamic.

This was clearly defined by our Prophet peace be upon him:
Narrated 'Abdullah: "The Prophet said, 'A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (Translation of Sahih Bukhari, Judgments (Ahkaam), Volume 9, Book 89, Number 258)"

History had repeated itself in Afghanistan. 1400 years ago we had so many civil wars because of not so knowledgable leaders about the Islamic laws took power. It's easy to give a verdict. But a leader in Islam is going to be held very dearly responsible for such verdict, especially if he caused the death of many innocent lives!

Tuesday, 7 April 2015

Polygamy (plurality of wives) is one of the controversial questions in the family system of Islam. The following are a few points worth of consideration in an effort to clarify the wisdom of polygamy and when it can be used:



Introduction
Islam has emphasized that taking advantage of the permission of polygamy is conditional on the observance of several factors and circumstances -as it will be explained later. If the man lacks those material and moral conditions, or he is not competent enough to satisfy all of them, then he will not be eligible to take more than one wife. Also, Islam has emphasized that the basic objective of healthy marital life comes from mutual love and benevolence between the husband and the wife which normally can be found in the form of regular marriage - monogamy. Preservation of that cordiality, stability, and purity in the family life can be seen clearly in the Quranic doctrines as well as in the tradition of the prophet (p.b.u.h):


Quran says:
“And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquility with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.”(Quran 30: 21)”


" live with them ( wife or wives) on a footing of kindness and equity” (Quran 4:19)


“And women (wives) shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.” (Quran 2:28)


Prophet Muhammad (P.B.U.H.) said:


"The best man among you is the best with his wife".


”The best of your women are those: Who are loving and kindly; who look after their chastity; Who are not arrogant or disobedient to their husbands; Who are faithful to their husband in their absence.”


Imam Ali (A.S.) said:


"By your chastity protect your wife from casting an evil eye on others stealthily and entertaining an idea of sin".
"Be kind to your wife and treat her well. Kindness will change her for the better, will keep her satisfied and will preserve her health and beauty".


Is there a perfect Solution?
As a realistic religion that legislates real solutions for humanity, Islam avoided any utopian doctrine. In many of its laws, Islam keeps in mind the flexibility of the law and the realistic factors and circumstances. A law can not be 100% good for every person, groups, culture, or country. However, Islam considers the over all values and gaining. If the advantages of a law overcome its disadvantages, then that law would be legislated and vise versa. This concept is driven from Quran: “They ask thee concerning wine and gambling. Say: "In them is great harm (sin) and some benefits for people; but the harm (sin) is greater than the benefits (2:219).”


Polygamy, like any other law, has its disadvantages and advantages on both the husband and the wife. But do those advantages overweigh the disadvantages?


Let the following brief study judge that:


I) Polygamy before Islam
Polygamy existed before the advent of Islam among several civilizations and religions. All that Islam has done is restricted it and make more organized and civilized.


In his book, History of Civilization (vol.1 p.61), Will Durant says:
The clerics in the Middle Ages thought that polygamy was an innovation of the Prophet of Islam. But that is not the case. As we have seen, it has been practiced in most societies before Islam.


Among the history lots of stories were narrated about men who cheated on their wives or got married with more than one. Take an example from the bible: some people accuse prophets and make them look sinful just not to say they had more than one wife. Isn’t that Abraham (peace be up on him) was married Sarah and from her he had Isaac and simultaneously he was married to his made and had from her Ishmael?


The following are some phrases from the bible


"After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him."
2 Samuel 5:13
"He (Solomon) had seven hundred wives of royal birth and three hundred concubines..."
1 Kings 11:3
"And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
Genesis 4:19
"If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the first-born son be hers that was hated: then it shall be, when he maketh..."
Deuteronomy 21:15
"if he take him another wife; her food, her raiment, and her duty of marriage, shall her not diminish."
Exodus 21:10


The point here is not to say that monogamy never been practiced or not applicable. However, it is just a wondering that how come the legalized polygamy in Islam is inferior to the unlimited clandestine adultery in other religions and civilizations.




II) Polygamy and the wife acceptance:






a) What if a woman does not accept polygamy
First of all, marriage in one of its phases is a legal contract between the wife and the husband. Both partners have the right to add any condition that they think it will help them to protect their future life. So, if a woman thinks polygamy is against her interest, then she has the full right to announce her objection during the marriage contract as a condition and a right for a valid contract or else it will be nullified. Based on that, the husband has to commit to that condition or he would have no right to keep her as a wife if she decides to get divorced and was approved by the Islamic court, especially if divorcing the husband is controlled by the wife.




b) What if the wife’s condition is disregarded?
Like in any other law, a person might misuse the law to seek his/her interest. If a husband, who previously has committed in the marriage contract not to marry another woman, decides to have a second wife, then his current wife has the right to ask for divorce and raise that issue to the Islamic court. But is it fair that the only thing the wife can do is to ask for divorce in this matter.


Is that Fair?
Answering that question is not simple since each case has its own circumstances. First of all, the question would be; why is the husband thinking about another wife, especially when both partners have agreed to dysfunction polygamy in their marriage life. In this case and before divorcing, a social worker assigned by the Islamic Court has to study the case and judges it. For instance, may be the husband wants children and his current wife is barren but yet he still loves her and wants to keep her as a wife in addition to his new one. Furthermore, if the wife is the one who is controlling the divorce process -not the husband- then she can divorce her husband if that avails her. Overall, Same question would be asked. As an American is it fair that I can divorce my wife or she can divorce me at any time.






III) Polygamy could be a Natural and social need?


What if:
- There are some men by nature need more than one wife and their wives have no problem with polygamy.
- Monogamy is not just a theory and is thoroughly practiced, so no more men were allowed to cheat on their wives. Do you think for that group of people- who never naturally get satisfied by one wife- Monogamy is a solution and is sufficient?
- There are women who have no problem in marrying a man already having a wife especially if a marriage is in their interest.
- The majority of society are women keeping in mind that:
o Marriage age of puberty mostly begins earlier in girls than in boys.
o The power of proliferation of women ceases at a certain age, after which pregnancy is very rare case, whereas there is no such fixed age for men.
In this case where no enough men, do we tell those women just disregard your emotion and desire or just abuse yourself through unlawful acts like being Homosexual.


IV) Homosexuality but not Polygamy!
It is so ironic that several western countries and some American states legalizing homosexuality under the excuses of genetic and psychological problems or nature, but yet disregarding vehemently any excuse for polygamy.
Keep in mind that in Homosexuality, a homo is destroying the structure of family by emphasizing strongly and exclusively on his/her lust and disregarding other bonds and factors that could create a continuation of a peaceful tranquil society. In addition to that, Homosexuality makes a person’s live under the emergency of lust and desire which starts growing infinitely and calls for desire saturation at any time or any where jeopardizing the pure ordinary relation between any two people.


While in polygamy, the person is restricting him self to more responsibilities and commitments since he has to be just with his wives and treat them co-equally in everything: money, living, emotion, etc. By that, he is just establishing a bigger family and limiting him self to a clear honest accepted relation.








V) Polygamy and its Preconditions in Islam
Islam allows polygamy on some condition and here are some of them:


a- The wife(s) has no objection about polygamy during or before the marriage contract. And if the husband disregards that, the wife has the right to raise that to the Islamic court.


b- Equitable treatment for all the wives
c- Number of wives not to exceed four.






VI) Major disadvantages of Polygamy:
The following are the major disadvantages of polygamy from the Wife Perspective:
A. Less time with the husband; since his spared time is now shared between two or more wives
B. Less attention
C. Jealousy and unshared love; since the woman likes to have full attention and full unshared love from her partner.
D. Family malfunctioning and Chaos since husband spends less time with the children i.e. less discipline and guiding.
E. Less money saved or given to the wife and children since money should be shared co-equally with the other family.
F. Population problems that burden the society since both wives (may be more) are going to have children.
G. Unfairness and discrimination; since the husband can have more than one partner while the wife should marry only and exclusively one.


But are the above disadvantages are exclusively because of polygamy, or they can be found in monogamy as well. And can any of those disadvantages considered a big obstacle if compared to the advantages of conditional pure polygamy.


The following explain each disadvantage as a case and analyze it to show whether each one is worth it to be considered a case to overweigh the advantage of polygamy.


Over all, the reader has to keep in mind that purity, honesty, justice, and doing good are one of the major attributes that Islam calls for. Therefore, any relation or behavior that is committed by the husband or the wife and it does not fall with in those categories, it would be considered a big sin and inhumane act i.e. a major disadvantages:


“Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition” (Quran 16:90)


1. Case “A”: spending less time with the wife might be because of other factors too. For instance, the husband’s job is based on overtime or even it requires lots traveling per year. So, do we say that he is not allowed to get married because there is certain time he is not sharing it with his wife or his children. Therefore, if a person is rich enough, rather than spending his time at work and traveling from one country to another, he can spends that time with another wife in a more aptly and equally controlled way. Keep in mind that, if a husband has more than one wife, he has to spend his time with his wives coequally.


2. Case “B”: Less attention to the wife might occur because of other reasons too. If the husband is so much occupied by his job, business, or studying for sure his wife will not get adequate attention. And if she does get some attention and caring it will not meet her expectations. In this matter, Should we tell those kinds of husbands to divorce their wives or not to get married if there have not been married yet. Nevertheless, the wife should understand her husband circumstances. She should bare with him the side affect of marrying another wife since she did not from the beginning had objected about the idea of polygamy and made a condition in her marriage contract.


3. Case “C”: That is right and the emotion of woman and her interest should be highly considered by the husband. However, if the conditions of polygamy are satisfied and the husband’s desire is above normal then what would be the solution. Should he just go a head and cheat on his wife with women that usually hang out with any guy. And by that he will be transferring diseases, committing adultery, and threatening the family stability. Especially when cheating on the wife becomes habitual with any lady that clicks on his emotion.


4. Case “D”: Family malfunctioning is a wide general problem and is not exclusively a result of polygamy. Moreover, it is because of unwise decisions and acts regardless of the size of the family. A person might find a disordered family though it just consists of: husband, wife, and one child. But, all of its members are conveniently ignorant and irresponsible.


5. Case “E”: Applying that case in the family is a disaster. And, its argument is so weak because what if there is a big family. Or, what if that family consists of more than 5 or 6 members does. Should the wife start aborting lives to control the budget of the family? Even in the case of using lawful birth control ways, it would be forbidden in Islam if they are used because of the fear of poverty. The Muslim, above all, has to rely on God, in any aspect of life , because God is the one that bestowed upon him/her before any one else, and because of His bestowing and wisdom you have the tools and abilities to make money: “Kill not your children for fear of want (poverty): We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin” Quran 17:31.Therefore, that case is a big deal for those who really weigh things based on money and materialism but it is not so with pious people if the money where coequally and wisely shared. Nevertheless, money is not everything. The husband who is rich now might be poor tomorrow. And the husband whose job is very good today might be jobless one day. But Moreover, the Muslim, above all, has to rely on God, when he is involved in any thing, because God is the one that bestowed upon him/her before any one else, and because of His bestowing and wisdom you have the tools and ability to make money: “Kill not your children for fear of want (poverty): We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin” Quran 17:31.


6. Case “F”: That argument could be used in any big family even if it falls under the Monogamy practice. Organizing the population is fine with Islam as long as no abortion is involved even in the early the development phases when the fetus still in like fertilized egg or zygote. So, a husband who has two families with acceptable number of kids rather than having big family with numerous numbers of children will not threat population.


7. Case “G”: That might sound a fair complain and objection but if we research it and analyze it, it would not be that valid and practical. It is just a utopian objection that is driven by emotional reaction.


First, because Islam considers the husband as the main supervisor in the family though the wife has it important supervisory role: “Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Quran 4. 34” It is the husband’s responsibility to find a job, work hard, make money, make the life of his wife and family comfortable and if the wife is working, the money that she makes will be her exclusively and has the full right not to spend it on the husband. Also, while men emotionally -and even physiologically- more rigid and they are more prepared for hard circumstances and environment women usually are more emotional, benign, and sensitive. Such factors, in addition to some others, make the husband more reliable to be in the charge of supervisory.


Second, the wife is more toward one-to-one exclusive loving relation. Her complex emotions make her more comfortable in being dedicated to one person i.e. one husband; especially if she feels that her husband is the person that can offer her protection, love, honesty, and tranquility. And that might me the explanation why usually women are more jealous than men. They, generally speaking, go crazy if they feel or even see the husband looking or talking kindly to another woman.


Third and as described above, the wife-in general-considers emotion as a priority, and if she is getting full attention and love from the husband side, she will not feel comfortable in sharing her emotion with another man nor giving him her body since any physical contact should first pass through the gate of honest, valid emotion. However, some women might not be that way, but as mentioned before the law goes with majority. If there are some special cases then they have to be reviewed by an Islamic Court for proper Islamic solution. On the other hand, the husband, especially in the long run of marriage, might give emotion less attention. He, in general, would be more attracted and attached to physical beauty than emotion; since he sees in that attraction an ultimate satisfaction for his desire. That physiological behavior, which widely seen in men, becomes a threat on the relation with wife if it starts growing or becomes uncontrolled. Since, it will push the husband to have unlawful hidden affairs with other women causing less attention and caring on the wife side. In that situation, when the husband’s sexual desire can not be saturated by just one woman - especially when his wife has pregnancy or menstrual related issues or not emotionally ready when he needs her, what would be the solution?
Fourth, assume the following the husband marries more than one wife and those wives each one of them marries additional husband then what about the children to whom they belong or to whom they listen. And if the husband wants to apply his supervisory role, the wife of two husbands might end up of two contradicted statement .Also, who is going to spend on the family? Overall, a family, like any other healthy organization, can not have two principals or supervisors. Can a person imagine a country directed by two presidents?


So theoretically it might sound good for the wife to have more than one husband, but since Islam considers the husband as the main supervisor of the family it would not be practical at all.


In general, Polygamy is not allowed if it will become a destructive behavior and carelessness. And the husband who is misusing it, he is basically misusing the law. In such case, the impious human is the problem not the law itself.

Friday, 28 March 2014


INTRODUCTION:
[31:28] And if all the trees that are in the earth were pens, and the ocean were ink, with seven oceans swelling it thereafter, the words of Allah would not be exhausted. Surely, Allah is Mighty, Wise.
The Holy Quran is a fountain-head of all knowledge. It is the last and perfect message of ALLAH (s.w.t) to the Whole Mankind revealed some fourteen centuries ago to an unlettered man of Arabia by the name of Muhammad (sa). The most innocent of the innocents and the purist of the purified and the most perfect of all that ever walked on this planet, was chosen to receive the brilliant light of the Quran which, having dispelled all the traces of darkness, ushered in the era of enlightenment on mankind. In the words of Holy Quran:
[39:70] And the earth will shine with the light of her Lord,
The very first verse of this Holy Text revealed to the Holy Prophet in the dark recesses of Cave Hira speaks volumes on the great revolution of knowledge and learning that was to be triggered by this book. And they were:

[96:2] Convey thou in the name of thy Lord Who created, [96:3] Created man from a clot of blood. [96:4] Convey! And thy Lord is Most Generous, [96:5] Who taught man by the pen, [96:6] Taught man what he knew not.

EXPLANATION:
The Holy Quran is a comprehensive book of all sciences, in which all that will happen until the Qiyamah, all the information about the beginnings and the end of the world and the solution for all problems of every aspect of life is present. As Allah Ta'ala says in
 (Surah Anaam-38).

"We have left out nothing in pre-determining the courses of their lives: then ultimately they are all gathered to their Lord.”

Allah Ta'ala has mentioned the comprehensiveness and boundlessness of the sciences in the Holy Quran in
 Surah Younus-37.
“And this Qur'an is not a thing that could be composed without Allah's Revelation: nay, it is the confirmation of what was revealed before it, and full explanation of `the Book'.There is no doubt about this that it is from the Lord of the universe.”
The Holy Quran describes every kind of thing. There are a total of 77450 words in the Holy Quran and from each word, a fountain of knowledge is gushing forth.

It has been said on the authority of Hadhrat Imam Suyuti (May Allah shower His mercy on him) that Allama Qazi Abu Bakr Ibn Arabi (May Allah shower His mercy on him) said: Every letter of the Holy Quran has 4 dimensions: The outward, the inward, a beginning and an end. Every letter of the Holy Quran has 4 kinds of knowledge in it with these 4 dimensions. In light of this, the Holy Quran has 309800 sciences. For this reason, Hadhrat Abdullah Bin Abbas (May Allah be well pleased with him) said:
Even if the halter (rope) of my camel is lost, I will find it in the Book of Allah.
Allah Ta'ala has granted absolute knowledge about all the sciences of the Holy Quran, which encompasses all outward and inward knowledge and all laws and rules to the Holy Prophet (Sallallahu alaihi wa sallam) and has made Him a teacher (Muallim) of this great book and has sent to the whole universe. As Allah Ta'ala says in Surah Rahman 1-4.

“The most Merciful (ALLAH (s.w.t)) has taught this Qur'an. He it is Who created man and taught him speech”

If someone says that the Holy Prophet (Sallallahu alaihi wa sallam) does not know this, then that person is not raising an objection on the knowledge of the Holy Prophet (Sallallahu alaihi wa sallam), but on the Holy Quran itself that the Holy Quran is imperfect and even on Allah Ta'ala Himself that He sent someone who does not have complete knowledge of the Holy Quran and the reality is that the Holy Quran is flawless and the selection of the Allah Ta'ala is also flawless.

With the knowledge gained from the court of Allah Ta'ala, the Holy Prophet (Sallallahu alaihi wa sallam) has informed us of all that will happen until the Day of Judgment, made us aware of Jannah, Hell, Barzakh (the netherworld between this world and the Aakhirah), Aakhirah, judgment and everything else. There is a Hadith from Sahih Bukhari:

Translation
 : The Holy Prophet (Sallallahu alaihi wa sallam) came among us to give a sermon and He described the reality of beginning of the universe (creation) to when the people of Jannah will go into Jannah and the people of Hell will go into Hell. (Sahih Bukhari, Hadith No. 3192) 

here is a Hadith in Sahih Muslim on the authority of Hadhrat Abu Zaid Amr Bin Akhtab (May Allah be well pleased with him):

The Holy Prophet (Sallallahu alaihi wa sallam) led the Salaat Ul Fajr, then graced the pulpit and spoke to us until the time for Salaat Ul Zuhr came, then He (Sallallahu alaihi wa sallam) led the Salaat Ul Zuhr, then graced the pulpit and spoke to us until the time for Salaat Ul Asr came, then He (Sallallahu alaihi wa sallam) performed Salaat Ul Asr, graced the pulpit and spoke to us until the sun set. He (Sallallahu alaihi wa sallam) gave us detailed information about what has happened and what will happen. (Sahih Muslim, Hadith No. 7449)

The Holy Quran promotes the search for Knowledge through rationality and reason The Holy Quran not only established its excellence in terms of the beauty of its style, idiom and composition, but also by motivating its followers to reflect and ponder over the things around them and to draw conclusions on the basis of rational thinking. The Holy Quran manifestly acknowledges the role of rationality for the attainment of truth; whether that be of a religious or secular nature. This great emphasis on rational thinking played a vital role in promoting the quest for knowledge in the realm of religion and science. It was the urge for learning that subsequently sparked a dynamic movement that helped change the world as we know it today.


Alas! The great intellectual, economic and social prosperity that Muslims gained in the early period of Islam by following the golden principles of the Holy Quran waned out soon due to their rejection of the same book of wisdom. In fact this too was prophesied in the following verse of the Holy Quran:

[25:31] And the Messenger will say, ‘O my Lord, my people indeed treated this Qur’an as a discarded thing.’

And this resulted in the downfall of the whole Muslim empire. But the Muslims’ legacy of finding the truth through reasoning and experimentation was passed on to the Western world which ultimately culminated in a scientific and industrial revolution of the 17th and 18th centuries. In this era of great Enlightenment that dawned upon West, Muslims were engulfed by the pitch darkness of ignorance. The Knowledge of the Holy Quran is revealed at certain times.
When the West was making great discoveries and inventions that were laid hidden in the treasure house of the Holy Quran, the Muslims had unfortunately distanced themselves from its wisdom. They encased it in elaborate and elegant cloths and placed it on high shelves – far away from anyone`s reach – limiting themselves to reverence. Even those who knew how to read its words, albeit without understanding, would recite it merely on the dead rather than on the living. Some went so far as to declare parts of it abrogated for the sheer reason of being unable to understand them. However, just like any other knowledge, the gates to understanding this divine message were to be opened at a certain time. As it is mentioned in the Holy Quran:

[15:22] And there is not a thing but with Us are the treasures thereof and We send it not down except in a known measure.
At this time of utter disparity covering the Muslim world and faithlessness in the so-called enlightened western world.
The verities and fine points which foster understanding are always disclosed according to need. New corruptions call for ever fresh meanings, which are full of wisdom. It is obvious that the Holy Qur’an is a miracle in itself, and the greatness of its miracle is that it is comprehensive of unlimited verities, but they are manifested at their due time. As the difficulties of the time demand, those hidden insights are disclosed.
The Holy Qur’an itself is vivid miracle which can manifest itself to every people and by presenting which we can silent every non-believer or pagan, is the unlimited treasury of insights, verities and wisdoms, which are expounded in every age according to its need and stand as armed soldiers to refute the thinking of every age. If the Holy Qur’an had been limited in its verities and insights, it would not have amounted to a perfect miracle.

A necessary sign for the recognition of the holy and true Word of ALLAH (s.w.t) is that it should be unique in all its qualities, for we observe that whatever proceeds from ALLAH (s.w.t) Almighty is unique and matchless even if it is only a grain of barley, and human powers cannot match it. Being matchless means being unlimited, that is to say, a thing can be matchless only when its wonders and qualities are unlimited and have no end. As we have just stated, this characteristic is found in everything created by ALLAH (s.w.t) Almighty. For instance, if the wonders of a leaf of a tree are investigated for a thousand years, that period would come to an end, but the wonders of the leaf will not come to an end. That which has come into being through unlimited power, must comprise unlimited wonders and qualities. The verse,
“Say, ‘If every ocean becomes ink for the words of my Lord, surely, the ocean would be exhausted before the words of my Lord were exhausted, even though We brought the like thereof as further help;’” (18:110)
supports this, for the whole of creation in Words of ALLAH (s.w.t). Thus this verse means that the qualities of creation are without limit and endless. Now when every created thing possesses unlimited and endless qualities and comprises numberless wonders then how could the Holy Qur’an, which is the Holy Word of ALLAH Almighty, be confined to the few meanings which may be set out in a commentary of forty or fifty or a thousand volumes, or could have been expounded by our lord and master the Holy Prophet [peace and blessings of Allah be on him] in a limited period? To say so would almost amount to disbelief, if it is deliberately persisted in. It is true that whatever the Holy Prophet [peace and blessings of Allah be on him] has set forth as the meaning of the Holy Qur’an is true and correct, but it is not true that the Holy Qur’an contains no more than the insights that have been set forth by the Holy Prophet [peace and blessings of Allah be on him]. Such sayings of our opponents indicate that they do not believe in the unlimited greatness and qualities of the Holy Qur’an.

Hazrat ALI (r.z)
 ,gate of all the knowledge, witnesses about the QURAN as a fountain-head of all knowledge with following words:
1:it’s a sharp instrument whoever basis his arguments on it.
2:it’s a source of knowledge for whoever has sense and the best narrative for its transmitters;
3: It is a light whose radiance shall not be extinguished;
4:A lamp whose flame shall not die;

Subhaanallah! This brilliant oration reviews many important points which call for careful reflection. For instance, by saying that Al-Quran is 'a lamp whose flame shall not die,' Imam Ali ibn Abi Talib (as) means, as he does in many other statements in this oration, that Al-Quran is a book whose signification shall not be exhausted. It will remain fresh and new until the Day of Resurrection. A verse may have been sent down regarding a specific occasion or community, yet its relevance is not limited to that occasion, person, or community; rather, its signification and applicability are general.

Regarding the verse
 "For every people there is a guide (Al-Quran, 13:7)", al-Ayyashi reports the following discussion with Abu Ja'far [Imam al-Baqir (as)]:

"Imam al-Baqir (as) said, 'Ali is the guide, and the guide is always one of us.'

I said, 'Then you - for whom may my life be a sacrifice - are now the guide.'

'You are right,' said Imam al-Baqir (as). 'Al-Quran lives and will not die; the verses live and will not die. If a verse were to die with the death of the persons concerning whom it came down, then Al-Quran would have definitely died. Rather, such a verse would continue to apply to those who are alive as it did to those who died.'"


Another tradition reports that Imam al-Sadiq (as) said,
 "Certainly, Al-Quran lives, and has not died; and it is existent just as the day and the night and the sun and the moon are existent. And it will exist for the last among us as it has existed for the first."

CONCLUSION:
The HOLY QURAN is undoubtedly a never-ending treasure of knowledge . Not only the wonders of the Holy Quran and that of the Natural World are unlimited, but they are also in absolute harmony with each other. It is impossible to trace any conflict between the work of ALLAH (s.w.t), i.e., science and the Word of ALLAH (s.w.t), i.e., the Holy Quran.
The Holy Qur’an is a Book so full of wisdom that it has brought out the accord between the principles of spiritual medicine, that is to say, the principles of religion which are truly spiritual medicine, and physical medicine, and this accord is so fine that it opens the doors of hundreds of insights and eternal truths. Only that person can interpret the Holy Qur’an truly and perfectly, who ponders the principles laid down by the HolyQur’an in the light of the system of physical medicine. On one occasion I was shown in a vision some books of expert physicians which contained a discussion of the principles of physical medicine, among which was included the book of the expert Physician Qarshi, and it was indicated to me that these Books contained a commentary on the Holy Qur’an. This shows that there is a deep relationship between the science of bodies and the science of religion and that they confirm each other. When I looked at the Holy Qur’an, keeping in mind the books that dealt with physical medicine, I discovered that the Holy Qur’an sets out in an excellent manner the principles of physical medicine
Following this principal and rational we can rightly conclude that whatever man has discovered or learnt so far in any field of knowledge help explain the verses of the Holy Quran. In other words all the books that have been written down to explain the Physical World are, in reality, the commentaries of the Holy Quran. In some cases the whole branch of scientific knowledge seems to be devoted to unravel the secrets of a single verse of Holy Quran. For example all the scientific findings in the field of Embryology serve as the testimony of the truth of this verse of Quran:
 


[23:13] Verily, We created man from an extract of clay; [23:14] Then We placed him as a drop of sperm in a safe depository; [23:15] Then We fashioned the sperm into a clot; then We fashioned the clot into a shapeless lump; then We fashioned bones out of this shapeless lump; then We clothed the bones with flesh; then We developed it into another creation. So blessed be Allah, the Best of creators.

This kind of Miracle of the Holy Quran has also been admired by the modern scientists. Dr. Moore who was a Professor of Anatomy and Chairman of the Department, Faculty of Medicine, at the University of Toronto, commenting on the above mentioned verse says:
“This verse from the Koran states that ALLAH (s.w.t) made you from a drop and then changed the drop into a leech-like structure which soon changed into a chewed like substance that then took the shape of bone and was clothed with flesh” and said , “I was amazed at the scientific accuracy of these statements which were made in the 7th century A.D”
There is no doubt whatsoever that the Holy Quran discusses all such issues that enhance, one way or the other, man’s understanding of this world or that of other. However, the real objective of this Holy Book is to guide man to the ultimate and absolute truth that is unchangeable over the periods of time. And that truth is,
 “there is none worthy of worship except Allah”.

This is the ultimate conclusion of all pursuits of gaining knowledge and understanding in this world, if done with the sincerity of the heart and mind. This is the point where a true believer of the Quran enters into the realm of absolute certainty.
"May ALLAh advance us with correct knowledge. Aameen."
TO many westerners, Islamic law often seems problematic and puzzling. One of the main reasons for this is the variety of contradictory approaches in different Muslim countries regarding the nature of government, fundamental rights, rule of law, rights of non-Muslims, the concept of the welfare state, etc.

Various Muslim regimes, in order to maintain their hold on power, often enact laws and take measures that are inconsistent not only with the western notions of equity and justice, but, more importantly, with provisions given in the basic Islamic texts. Similarly, certain Muslim scholars, trying to gain quick popularity among ignorant Muslim masses in order to further their selfish political ambitions, often make statements that are contrary to Islamic values, as may be ascertained from the Quran and the Sunnah, the two primary sources of Islamic law.

All these factors create a negative image of Islam as people generally make an estimate of an ideology by looking at the behaviour of its adherents.

The status of non-Muslims in Islamic law is a frequently discussed topic. It is a general perception in the West that non-Muslims are second-rate citizens in an Islamic state. However, if we look at the Quran and the Sunnah, we find a different story. In the early and medieval Islamic state, except for the right to political equality, non-Muslims had the same rights as Muslims. Their life, respect and property were as sacred as those of their Muslim counterparts.

Non-Muslims living in an Islamic state were called ‘Dhimmis’. The word ‘dhimmah’ means ‘pledge’ or ‘guarantee’. ‘Dhimmi’, contrary to the prevalent misconception, is not a derogatory term; it signifies that these people were under the protection guaranteed by Allah and His Prophet (PBUH).

There are numerous sayings of the Prophet emphasising that non-Muslim citizens must be treated well and their rights must be protected by the state as well as Muslim members of the community. He once said, “Whoever hurts a Dhimmi, hurts me. And whoever hurts me, he annoys Allah.” (Bukhari) Similarly, “Beware! On the Day of Judgment, I shall myself be the complainant against one who wrongs a Dhimmi….” (Al-Mawardi)

Al-Qarafi, the Islamic scholar, while commenting on the responsibility of the Islamic state to Dhimmis said, “It is the responsibility of the Muslims to the people of the Dhimmah to care for their weak, fulfil the needs of the poor, feed the hungry, provide clothes, address them politely and even tolerate their harm…. The Muslims must also advise them sincerely on their affairs and protect them against anyone who
tries to hurt them or their family, steal their wealth, or violate their rights.”

At this point, it would be apt to discuss the controversial issue of jizyah. Zakat is a tax collected from Muslim citizens; jizyah was the tax collected from adult, male, non-Muslim citizens. The payment of jizyah entitled non-Muslims to state support and protection, and exemption from military service. If a non-Muslim voluntarily fought for the Islamic state, he was exempt from it. Most importantly, if non-Muslims were unable to pay jizyah, the state still looked after them and protected them just like Muslim citizens.

Thus, jizyah was only a tax and not meant to humiliate non-Muslims. If Muslim citizens paid zakat to the state, there was no harm in collecting jizyah from non-Muslim citizens. Do modern western states not impose taxes on their citizens? They do.

Similarly, lack of political equality between Muslims and non-Muslims is viewed as a huge deficiency in Islamic law by westerners. The fact is that a state based on a particular ideology, like Islam, should be governed by people who adhere to it. In other words, owing to its ideological nature, a non-Muslim cannot become the head of an Islamic state.

Simply speaking, religion and ideology are not that different from each other. Therefore, the requirement of allegiance to Islam is the same as the requirement that an American, in order to hold a public office, undertake an oath to a fundamentally bourgeois constitution. Just as the Sharia signifies certain values, the constitution of the US signifies certain values.

Unlike other beliefs and systems, Islam cannot be accused of conducting forced conversions, witch hunts, inquisitions and holocausts. In fact, Muslim territories often served as a refuge for non-Muslims facing oppression and persecution in other places. Spain, under Muslim rule, was the only place in Europe where Jews could live with safety and dignity. After the fall of Muslim Spain, Jews were expelled from there and they found a sanctuary in another Muslim realm, i.e., the Ottoman Empire.

Muslim India was another example. Despite centuries of Muslim rule, the majority of its population remained non-Muslim. It is a well-known fact that Muslim rulers even made generous donations to temples and other religious places of Hindus and others. It is also interesting to note that, according to Al-Maqrizi, all the famous churches of Cairo were built during Muslim rule. Considering all these historical facts, the destruction of two statues of the Buddha in Afghanistan, in 2001 by the Taliban government was totally un-Islamic. They did not act in accordance with Islam; it was a deplorable attempt to further their own political interests by manipulating the religious emotions of their ignorant Muslim population.

It is important not to confuse such despicable actions with Islamic values. For instance, if a Jew kills a man, it would be outrageous to say that Judaism makes murderers. Similarly, it would be utterly incorrect to say that the Spanish Inquisition was conducted because the Gospel instructed so.
Hajj started with Ibraheem (Peace be upon him) who left his legacy both in the Hanifiyah, the pristine religion of Islam and in Hajj. The legacy of Ibraheem (A) was his millah, way, of true submission to Allah. He was the first one who used the word "Islam". He named anyone holding to the same faith as him a Muslim meaning the one that surrenders and submits to the will of the Creator, Allah. We read in Surat al-Hajj,

"And strive in His cause as you ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the way of your father Abraham. It is He who has named you Muslims, both before and in this (Revelation); that the Messenger may be a witness for you, and you are witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to Allah! He is your Protector, the best to protect and the Best to help!" (22:78)


His submission and total surrender to the Will of Allah is related to his establishment of Hajj. Even if Ibraheem (A) did not remain in Makkah to the end of his life, he laid the foundations of the Ka'bah in the middle of Makkah valley as well as the principles of Tawheed, genuine monotheism, in the heart of his son Ismaeel (A). The latter was also a prophet and a messenger of Allah, who kept the promise to preserve and guard Ka'bah as well as the Islamic faith.
Later on, one of his descendents through Kedar - the second son of Ishmael as prophesied in Genesis 25:13 and a few other places - Muhammad (S), who was also a Hanif, rejected the idolatry and paganism brought to Makkah and called to the same faith as his forefathers Ibraheem (A) Ismaeel (A). He was chosen by Allah to be the last Messenger sent as Mercy to the world. He restored that legacy, Islam, and preserved the Ka'bah from the alien beliefs and practices. He reminded people of the religion of Ibraheem (S) and its tenets and called everyone to the religion of Ibraaheem (Peace be upon him).

The building of the Ka'bah was made by Ibraaheem and his son Ismaeel (Peace be upon them). This house was named
 "Ka'bah" after its cubic shape. It is the center point for Muslims all over the world. When a Muslim wants to pray, he, or she, must face Qiblah - the direction towards Makkah. Hajj also cannot be performed except in Makkah and its vicinity. The al-Masjid al-Haraam, holy mosque, was the first mosque built in the world. It is today the most visited place on earth and that is why it is called al-Bayt al-'ateeq meaning the ancient house. One prayer in this mosque equals one hundred thousands prayers elsewhere as stated in a few authentic hadiths. 

When Ibraaheem (A) finished the construction of Ka'bah, he called people to Hajj and prayed to Allah to bless Makkah and its vicinity and to make people come visit it until the Day of Judgement though it was remote and in the desert.
 
"Remember Abraham said: "O my Lord! Make this city one of peace and security: and preserve me and my sons from worshipping idols. "O my Lord! They have indeed led astray many among mankind; he then who follows my (way) is of me, and he that disobeys me, but You are indeed Oft-Forgiving, Most Merciful. "O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Your Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among people with love towards them, and feed them with Fruits: so that they may give thanks." (14:35-7)

Allah (swt) always relates the story of Hajj and Ibraheem to Tawheed and Islam, which is the way of Ibraheem, Muhammad, and all the prophets (Peace be upon them).
 

"Remember We made the House a place of assembly for men and a place of safety. And take the Station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in Prayer). And remember Abraham said: "My Lord, make this a City of Peace, and feed its People with fruits' such of them as believe in Allah and the Last Day." He said: "(Yes), and such as reject Faith, for a while will I grant them their Pleasure, but will soon drive them to the torment of Fire, an evil destination (indeed)!" And remember Abraham and Isma'il raised the foundations of the House (with this prayer): "Our Lord! Accept (this service) from us: for You are the All-Hearing, the All-Knowing. "Our Lord! Make of us Muslims bowing to Your Will); and of our progeny a people Muslim, bowing to Your (Will); and show us our places for the celebration of (due) rites; and turn unto us (in Mercy); for You are the Oft-Returning, Most Merciful. "Our Lord! Send amongst them a Messenger of their own, who shall rehearse Your Signs to them and instruct them in Scripture and Wisdom, and sanctify them: for You are the Exalted in Might, the Most Wise." And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: and he will be in the Hereafter in the ranks of the Righteous. Behold! His Lord said to him: "Bow (your will to Me):" he said: "I bow (my will) to the Lord and Cherisher of the Universe." And this was the Legacy that Abraham left to his sons, and so did Jacob; "O my sons! Allah has chosen the Faith for you; then die not except in the state of submission (to Allah)" (2:125-32)

And talking about the first call to Hajj, Allah (swt) says,
"Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer). And proclaim the Pilgrimage among people; they will come to you on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways. That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days Appointed, over the cattle which He has provided for them (for sacrifice): then eat thereof and feed the distressed ones in want. Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House. Such (is the Pilgrimage): whoever honors the sacred rites of Allah, for him it is good in the sight of his Lord" (22:26-30)

As we see here, Hajj was practiced before Prophet Muhammad (S) came, but the latter removed the false worshipped idols and ended all pagan beliefs and practices, which had changed gradually the way of Ibraheem and Ismaeel (A) as well as the Ka'bah's sanctity. Many rituals were innovated by people over time, but Prophet Muhammad (S) showed his companions with every detail how to perform the best pilgrimage. He (S) said,
 

"O people! Learn from me the way how to perform your Hajj rituals for I do not know if I will be able to make Hajj next year or not." [Muslim, An-Nassaa'i, Abu Dawud, and Ahmad]. 
Hajj: A station of Commemorations:
When we perform Hajj, we should relate the rituals to our forefathers and ancestors in faith: Ibraheem, Ismaeel, Haajar, and Muhammad (S) as well as the first generations of Muslims. In Hajj, we commemorate them as well as their sacrifice, sincerity, dedication and patience, which constitute the main elements of their legacy. We should not perform Hajj only physically, but spiritually as well. We should try to understand the meaning of every thing we do and see what lessons we can draw. The following points are some reflections on the pillars of Hajj and some other rituals:

- In the state of Ihram we wear for a couple of days a seamless garment, which is exactly like a shroud. It is a symbol of total renunciation of worldly life in order to get purified and to raise the soul to a high spiritual level of consciousness of Allah and the Eternal life. It makes the pilgrim humble, equal to others, and helpless as if it is the Day of resurrection.
 
The restrictions of the state of Ihraam are very rigorous in terms of the way the pilgrim behaves with others, with himself, and with Allah and also in terms of using regular worldly things such as putting perfume, cutting one's hair…etc. This makes Hajj a school of discipline, taqwah and self-control. A school, which can produce righteous, decent, honest and hardworking people as the five daily prayers and the fasting of Ramadan and the pillars of Islam do.
 

- In Tawaaf - Circumambulating around Ka'bah- the pilgrims walk fast to commemorate the first generation of Muslims who came with the Messenger of Allah (S) to perform Hajj. When the Polytheists of Makkah started saying that the Prophet's companions were sick because they were effected by the fever of Madinah, the Prophet (S) wanted to disappoint them and show the opposite. That is why men almost jog with short steps in the first three circumambulations and uncover their right shoulders during all the tawaaf.
 
We also imitate the angels who circumambulate around al-bayt al-Ma'amour - the filled house - above in the seven Heaven as reported in many authentic hadiths.
 
When we kiss the Black Stone, which was brought from Jannah, we remember the other life and pray to Allah that Paradise will be our abode. In the Hadith , the Prophet (S) said that when the Black Stone was brought from Jannah., it was very white, but it darkened and became black because of the sins of human beings. We kiss it because we saw the Prophet (S) doing it and it is simply an act of following. The stone cannot bring any benefit or harm to us. All the rituals, the pillars of Islam and our lives should be established by following the best. If we understand deeply the meaning of "I bear witness that Muhammad is the servant and Messenger of Allah" as following the pattern of the model chosen by God Almighty, we will certainly reach Jannah through the straight path, which is drawn by that model practically.

- In as-Safaa and al-Marwah we commemorate Haajar (Peace be upon her), the mother of Ismaeel (A) and the wife of Ibraheem (A). She performed Sa'y when she was looking for water for her son. After she relied on Allah and assured Ibraheem that Allah won't leave them without help (he left with them some dates and water but soon it was finished after a couple of days…). She was certain that Allah would not forsake her and her son. In that remote place, water sprung out from under the feet of Ismaeel the baby. After the certitude she had, her strong faith in Allah, her sacrifice of searching for water by going back and forth between as-Safaa and al-Marwah, Allah answered her du'aa and blessed her with a water that run and never stopped in an arid and rocky land. She left a great legacy in sacrifice, piety, trust in Allah, and patience. Allah wants us to learn from her to the point that he made Sa'y between as-Safaa and al-Marwah one of the pillars of Hajj and Umrah. He says,
 

"Behold! As-Safa and al-Marwah are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeys his own impulse to Good, be sure that Allah is He Who recognizes and knows." (2:158)

- In Arafaat we commemorate the Success of Muslims over the pagans of Makkah. It was the success of truth over falsehood. There, the Muslim remembers that truth always prevails no matter how long it takes for falsehood and delusion to last and deceive. 'Arafaat is also the symbol of unity and solidarity because it is a pillar of Hajj that should be done by all the pilgrims in the same place and at the same time following the same way. The day of Arafah reminds us also of the Day of Judgement when we will all stand up waiting for the Just Judgement of Allah Almighty.
Arafaat is also another symbol of manifestation of Tawheed in terms of the unified collective standing of all the pilgrims at the same time in the same place. Moreover, when Prophet Muhammad (S) performed Hajj he stood on Arafaat as his forefather Ibraheem used to do instead of standing on Muzdalifah as the Quraish pagans used to do because they believed they should not go beyond al-Haram boundaries. This was also another example of the distortion of the religion of Ibraheem and Ismaeel(A).

- In the Stoning at al-Jamaraat, we commemorate Ibraaheem (A) and remember how strong and firm he was against Shaytan - our enemy since the time of Adam (A). We should remember how Satan does his utmost effort to distract us from doing what we're supposed to do to become closer to Allah and to enter Paradise. Allah has told us that Satan is our enemy and that we should be constantly in this life in a state of war with him,

"Then We said: "O Adam! Verily, this - Satan - is an enemy to you and your wife: so let him not get you both out of the Garden, so that you are landed in misery." (20:117)

"Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become companions of the Blazing Fire." (35:6)

We also reflect on the great sacrifices and trials Ibraahem had to undergo such as offering his son Ismaael that he had to wait for his birth for many decades. In the middle of joy and happiness for becoming a father, Allah wanted to see how strong was his commitment to Him. He ordered him to offer the most valuable thing he had; his only son at that time. Ibraheem and Ismaeel did not fail in that very difficult test and earned the pleasure of Allah. Allah called this trial a great one when He said,
 "For this was obviously a great trial." 

"So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), We called out to him, "O Abraham! You have already fulfilled the vision!" thus indeed do We reward those who do right. For this was obviously a trial. And We ransomed him with a momentous sacrifice" (37:103-07)

The most important thing we should keep in our minds is that Allah knows better than we do even if we sometimes think that a certain action is not clear to us or does not make a sense to us and why do we have to perform it. Of course Allah orders only what is good and just for us and all mankind. We should accept and submit to Allah. As a matter of fact, one of the meanings of Islam is acceptance.

In commemorating this, the pilgrim should think whether he, or she, is ready to offer the dearest thing to his, or her, heart for the sake of Allah. This religion cannot survive in the hearts of people without sacrifices, devotion, sincere love, commitment, and dedication. Allah (swt) says,

"
By no means shall you attain righteousness unless you give (freely) of that which you love; and whatever you give, of a truth Allah knows it well." (3:92)

Lessons and Reflections:
- Hajj is an act of Worship - not tourism or promenade - which requires a physical and spiritual preparation.
- It is a station of renewing Iman as many other stations where sins are wiped out by forgiveness and where faith, trust, and love of Allah, His Messengers, and the believers increase. The pilgrim gets purified and comes out of his sins like a newborn baby.
- It is a school of training for Taqwah - consciousness of one's duties towards Allah -, good character and discipline like in the other schools of the pillars of Islam.
- It is a manifestation of brotherhood, equality and Unity. The Muslims are like different branches but from one tree. In Hajj, we learn how to develop the Spirit of Unity.
- It is an annual Muslim convention attended by Muslims from different horizons, colors, races, and tongues… They exchange ideas and news and celebrate their unity in faith and diversity in culture. They meet in their center-point Makkah (Qiblah). Muslims always have to have a center-point and should be constantly focused on their noble goals.